Tread softly, for this is holy ground;
It may be, could we look with seeing eyes,
This land we stand upon is paradise
Christina Rosetti
Uttarkhand with Garhwal and Kumaon region is Devbhumi – the land of gods. Ever since my tryst with Himalayas in 2005 the feeling of the snow clad terrain , flowery valleys , frosty peeks with peeping blades of grass ,ice blanketed lakes all with mystic beauty use to fill my heart with fragrance of joy in my heart . The great Himalayas beckon me year after year. This year, the call of the snow was to Adi Kailash and Om Parbat – the abode of Lord Shiva.
The five sacred abodes of Lord Shiva, are: Kailash Manasarovar (6639 metre) in Tibet; Adi Kailash, or Chota Kailash ( 6190 metre) in Pithoragarh district of Uttarakhand abutting Tibet; Kinnaur Kailash (6050 metres) of Himachal Pradesh; Shrikant Mahadev Kailash, a rock face jutting out of a glacier stretch( 6510 mtr) and the Manimahesh Kailash,(4080 metres) in the Pir Panjal Range in Himachal Pradesh .
Kumaon Mandal Vikas Nigam Ltd. (KMVN), has been conducting Adi Kailash/ Om Parbat trekking every year with the approval of Indian Mountaineering Foundation. My trekking friends agreed for Adi Kailash . We were a batch of 11 trekkers – Ten of us (including the lone lady member, Mrs. Lucy Joseph and Sri C. Sivadasan from our Department) from Kerala and Shri Sree Ramn Guptha from Ghaziabad . Our expedition started on July 23rd night from Delhi to reach Jageshwar on 24th evening.
Jageshwar
Some 30 kms from Almora, Jageshwar is the home of the post gupta temple complex of the same name spread in the midst dense devadar trees. Dedicated to Lord Shiva worshipped as foremost among shaktipeeths, it is spiritually connected to the 12 jyotirlingams. We met young radiant faced Poojari of the main temple who never minced words expound the place as the secret place of penance for the sages of yore days and told us Jageswar as the only one Mahamrityunjaya temple in the world. Many of these temples were built between 8th century (early Katyuri Dynasty to 18th century (Chand Dynasty) and renovated during the reign of Katyuri King Shalivahandev. Some idols are preserved in the museum of ASI we were told that all those idols were stolen from the group of temples and retrieved later . The shadows were becoming longer and we retired to KMVN Guest house.
Patal Bhuvaneshwar
A bus journey of 91 kilometers from Pithoragarh (the district along the River Kali bordering Nepal ) through mountainous Berinag, , splitting down to left to Guptari brought us straight to the eponymous Patal Bhuvaneshwar, a mountain village of a cluster of cute homes in the thick of woods . The cave-temple complex Patal Bhuvaneshwar, is mostly unexplored and believed to be with several floors closed forever during the Great Ages (Yugas). Locals quoted the narration of Sage Veda Vyas in Skandpurana, on Raja Ritupurna the first human to enter and witness the divine world there down the lane of time in Treta Yuga . The rediscovery and consecration of lingam for worship here is attributed to Sage Shankara of 9 th Century the great exponent of Advaita. Since then the tradition is carried by a genealogical line of priests to follow. The slippery descend into the deepness of the cave is eased by a long iron chain . Strangely, the nature has shaped the rocks into lords of Hindu pantheon. The hood of Sheshnag…the torso of Lord Ganesha with Sastradal Kamal hanging over it…Goddess Bhuvaneshwari standing guard with her weaponry…the cursed Hans (the swan of Lord Brahma) with his head turned…the heavenly tree, Kalpavriksha…the udders of Kamadhenu…the Jatas (hair locks) of Lord Shiva…the Saptahrishimandal (the Seven Rishis)…the thousand legs of Airavat, the elephant of Lord Indra… all blooms out of from nowhere in the rock. Staggering and substantial. Tranquil and thoughtful… Deep and detached…All pointing to the sacred intelligence of mother Nature.
Then we proceeded to Dharchula, the base camp for Adi Kailash and Kailash- Manasarovar yatris. This an ancient trading town surrounded by high mountains on the banks of the river Kali. We had our orientation class on the routes, villages, the risk factors, etc. We were to follow the route of the Kailash- Manasarovar yatris up to Nabidhang from where the Kailash- Manasarovar yatris cross the Lipulekh Pass and enter Tibet. The mountain sliding along the dangourous stretch along with the mighty river Kali was fear evoking though not deterrent. But when the Yatra Adhikari shown the photograph of Shri Syam Jagathap, a previous batch yatri, who slipped down to the river Kali leaving wihtout a trail we looked each other, silently praying for the mercy of the Great Mountain. We are here not to conquer; in our mind we folded our hands in fear and adulation before the vast expanse of the great Mountain. Three more yatris joined us from Dharchula.
Dharchula – Gala
A sound sleep made us eager for the next lap. An hour jeep ride in the drizzling weather brought us to Greater Himalayan Ranges. Sparsely populated, this terrain in the high altitude is a travellers dream with narrow valleys and steep slopes, with villages appearing from nowhere. The narrow ruggy motor road along the valley looked crude and savage. The serene scenic beauty, cascading waterfalls spouting springs , singing streams, cool breeze, remnants of land slides, endless flow of roaring turbulent snow waters of River Kali; – all evoked mixed feelings beyond words. A long and terrible walk of nearly 5 kms through the debris of previous nights mountain slides lead us to Mangti . Now lay ahead the real trek of climbing a steep hill through a narrow pony path. Awashed in the monsoon the hills are bright and shining. Soothing green grassy expanse expressed the ecstasy of nature. Tired yet enjoying the pristine beauty of nature we reached Gala around four in the evening. The gleaming faces at the camp made us forget the tough trek. This is the first lap for familiarization and acclimatization. In the woods around we saw an Egyptian Vulture feeding the young ones in the nest on an Oak tree. Parenting is not confined to Homosapiens .
Gala - Budhi
Today is 27.7.10 the fifth day of our trip . With a hot tea at 4 AM We bid adieu to Gala. Our guide Joshi told us that breakfast would be at Lakhanpur, Lunch at Malpa and night stay at Budhi,
all weird names of distant villages. An easy walk of 1 km, on level path through terraced fields brought us to Bindakoti. We stood in adoration to survey the steep descent of the serpentine path of over 4400 steps, each falling one to two feet, carved out on the hard rock. Across the valley of river Kali, the slopes ofNepal with lush green vegetation was a refreshing sight. Trekking 6 km down in to 300mtrs (1000 ft) elevation we reached Lakhanpur. We heard the exhilarating roar of River Kali again. The next stretch was extremely dangerous and it was drizzling too. Lean wild streams meandered down the steep slopes bringing sand and pebbles. They rolled down to spew out in sprays through creaks of rock projections on the trekkers. The oozing water from rock crevices ran crazy under our feet. This section of the road is carved out of blocks of vertical rock. Missing the roof it is a half cut tunnel with projections over-head. We walked through the rising rock on the left and open edge of vertical fall of 20 feet or more to River Kali. The passage was low in height and narrow in width and therefore, we had to stoop in reverence. The thorny stones , pebbles and boulders seem crackle under our feet as we plod on . Corners enroute offered space to yield for the incoming mules or travellers.. Slowly and steadily we trudged through tough climb interspersed with rough descent to gain height steadily . We were following up Kali through the narrow valley.
We reached Malpa by one O’ Clock. It is on the bank of Kali, surrounded by lofty mountains with sharp edges piercing the sky. A naughty streame Malpa-gad rushed down in its eagerness to join Kali. The remains of the landslide by the erstwhile camp site were horrendous reminders of a the tragic monsoon. In 1998 a cloudburst in the catchment area of Kali caused an avalanche bringing down huge mass of debris on the sleeping yatris killing all of them including danseuse Protima Bedi. The avalanche in its fury wiped off entirevillage of Malpa . We came to senses . The trekking was indeed strenuous , long and winding. A roller coaster walk through the eerie narrow valley gave an uneasy feeling of helplessness being sandwiched between the steep rocky walls. But the majestic mountains continue silently watched us as we pass by. Finally, we reached Budhi camp about 6O’ clock in the evening. The rising mist from Kali covered the raining mountain slopes. Budhi is a sub-alpine village of 2740M (9070ft.) height on the steep slopes on the bank of Kali.
all weird names of distant villages. An easy walk of 1 km, on level path through terraced fields brought us to Bindakoti. We stood in adoration to survey the steep descent of the serpentine path of over 4400 steps, each falling one to two feet, carved out on the hard rock. Across the valley of river Kali, the slopes of
We reached Malpa by one O’ Clock. It is on the bank of Kali, surrounded by lofty mountains with sharp edges piercing the sky. A naughty streame Malpa-gad rushed down in its eagerness to join Kali. The remains of the landslide by the erstwhile camp site were horrendous reminders of a the tragic monsoon. In 1998 a cloudburst in the catchment area of Kali caused an avalanche bringing down huge mass of debris on the sleeping yatris killing all of them including danseuse Protima Bedi. The avalanche in its fury wiped off entire
Budhi-Gunji
We left Budhi early in the morning to climb Chhialekh Ki Chadai. It was indeed tough going up but our guide Joshiji assured us that after that climb of four kms, we would be reaching to a valley of flowers. I plodded on steadily, deep in concentration and determination in heart though weak in limbs. At times my legs failed yet I moved on.. Finally we reached the valley of flowers and was swept by the breathtaking beauty of the meadows, lush greenery with pretty yellow and mauve flowers…..The grandeur of the rugged hills, exciting scenic spots, lofty trees, silvery white snow peaks glowing gold in the morning sun, velvety-soft meadows, an unbelievable variety of ferns, herbs, bushes thriving randomly, constantly changing landscape, and above all, wild flowers in unimaginable hues, dancing in air and spreading ethereal aroma. It was mentally alluring and spiritually stimulating. Then, followed a slow 4 kilometers trek to Garbyang (3225 meters). The descent from Garbyang up to the bank of River Kali became extremely slippery, muddy and dangerous to negotiate in rain. The trek was then along Kali. Overnight at Gunji
Gunji-Kalapani-Nabidhang
Gunji is an open flat terrace at a height of 3220 metres above sea level. Our camp was about 50 meters above the confluence of Kali coming from Lipulekh and Kutti coming from Adi Kailash. As we enter Kalapani there is a small, beautiful temple of goddess Kali. A spring of dark water gushes from a huge boulder at the foot of the hill. This place is named Kalipani for the sacred dark spring . After an early lunch from Kalapani Camp, we started our trek to Nabidhang. It was a clear weather and we could see the Naga and Nagini Parbats. The caretaker of KMVN Guest house told us to rush to Om Parbat as there is a popular belief that if Naga and Nagini Parbats are visible, then Om Parbat would also be visible. He told us that nobody has seen the Om Parbat since 30 days as it was completely veiled in mist. We trod as fast as we could. After an hours trek we were amidst the rocky face of the mountains. Above this altitude is a region where herbs, shrubs, ferns and grasses exclusively rule the otherwise barren landscape. The hot sun and extreme cold winds were a contrast. Before reaching Nabidhang, far in the eastern horizon we saw the ‘OM Parbat” in all its glory of snowy 'OM ' unveiled . Words fail to describe the marvel of mother nature with the inscription of ‘OM’ on the milky white snow on the rocky mountain. These are rare moments of life with gush of pure delight from heart, mind and soul. My heart was full I felt like weightless snow . All my travails are compensated. Overnight stay at Nabidhang camp. On the 9 th day of our jouney that is on 30.7.10 as per our original schedule, we were to stay at Kalapani Camp. We proceeded back to Gunji for a night halt.
Gunji is an open flat terrace at a height of 3220 metres above sea level. Our camp was about 50 meters above the confluence of Kali coming from Lipulekh and Kutti coming from Adi Kailash. As we enter Kalapani there is a small, beautiful temple of goddess Kali. A spring of dark water gushes from a huge boulder at the foot of the hill. This place is named Kalipani for the sacred dark spring . After an early lunch from Kalapani Camp, we started our trek to Nabidhang. It was a clear weather and we could see the Naga and Nagini Parbats. The caretaker of KMVN Guest house told us to rush to Om Parbat as there is a popular belief that if Naga and Nagini Parbats are visible, then Om Parbat would also be visible. He told us that nobody has seen the Om Parbat since 30 days as it was completely veiled in mist. We trod as fast as we could. After an hours trek we were amidst the rocky face of the mountains. Above this altitude is a region where herbs, shrubs, ferns and grasses exclusively rule the otherwise barren landscape. The hot sun and extreme cold winds were a contrast. Before reaching Nabidhang, far in the eastern horizon we saw the ‘OM Parbat” in all its glory of snowy '
This is last day of July . An early morning trek along the banks of river Kutti with far off snow clad peaks and bhojpatra forests. Behind there was splendid view of the Api and Nampha peaks. En route we reached Nabi village. Across the river Kutti is the village of Rongkong. River Kuti lay under snow playing hide and seek . Kutti is the last village on this trek. Villagers believe that the Pandavas and their Mata Kunti were lived here during Vanvas. Copious encomiums of Mata Kunti, the mother of the Pandavas heard from the local Bhotia people , Pandava fort, salt mines, village houses with beautiful engravings on their doors and windows are reminiscent of a long heritage. The Bhotias take pride in claiming that the great sage Vyasa lived here for a long period to write the epics. Bhotias are vigilant to keep their traditions in tact. The dome shaped tent of KMVN was good enough to make us unwary of the subzero midnight chill
Kutti-Jollingkong
This is the last stretch to reach the foot of Mount Adi Kailash (6,091 metres). The altitude and lack of oxygen level slowed our pace. The thick cloud of mists hid the snow capped mountain ranges on all sides, . The chilling wind and rain was a lifetime experience. We were to cross several undulating hills. We reached Jollingkong camp in the evening and I fell inside the Rajai not to be disturbed till morning.
Jollingkong – Mt. Adi Kailash – Parvati Sarovar.
Today is 2 nd August . The D day for the devout.We woke up at 4O’clock in the morning. Visibility was extremely poor with thick mist. For the last one month, nobody could see Mt. Adi Kailash. Several batches of trekkers have trodden all these extremely difficult paths in the hope to see and to pray at this great abode of Lord Shiva. But Adi Kailas is not that kind to give darshan all the time. We also were antsy of our fate. Our guide Joshiji consoled us by saying to believe in the Iccha( interest) of the Maheswara. By 7’ O clock, there were distinct indications of unveiling the mountains. There was no rain. The sun has peeped out. And we were thrilled on the sights of snow clad Pandav Parbats. We decided to trek to the foot of Mt. Adi Kailash. As we reached there, slowly and slowly, the curtain of mist was removed. And we were on the foot of the marvelously crafted snowcapped Mount Adi Kailash. The sacred mountain has given its Darshan to us. Guide Joshi was heard telling himself “Sachey man ki log “(People with true minds). Just opposite was Parvati's mukut (throne). It was a dream come true. No words of prosaic prose is enough to describe the mixed feeling of bliss and ecstasy even for the atheist . Then we went to the beautiful Parvati sarovar. On the bank of this lake, the local people have erected a temple of Lord Shiva and Parvati. We went inside the temple with a fulfilled mind and spent time by chanting prayers and bhajans.
On the same day, we returned to Kutti. The next day to Gunji and so on. All ascends became descends. Exactly on the same route, but with different mood swings and experience. The routs where it was raining during the ascent has became sunny and sometimes opposite. Finally we reached Dharchula on 06/08/2010.
If we stop, we stand rooted like great mountains
If we walk, we sail through life
We remember you at each step
And in doing so make you immortal.